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Tag: psionics (Page 2 of 3)

More Thoughts On the New Setting

The language of magic is common enough that the upper middle class and idle rich like to impress each other at parties with their so-called knowledge of the secret tongue.

This cause mages to seek out areas of refuge away from anyone speaking magic. Otherwise, they could inadvertently begin casting spells and nobody wants to do that by accident!

In cities, mages organize network of so-called Quiet Areas. These quiet areas are areas safeguarded against anyone that would speak magic, even other mages. If a Quiet Area cannot be found, a good mage always has the ability to use two helpful and relatively inexpensive magic items. The first silences the area around where he is sleeping. The second locks the door. Wholesale manufacture of magical items is rare. These two items are a noted exception - they are created by mages for mages. They are not made available to anyone that does not practice magic.

As a mage increases in power, these magic trinkets and even the Queit Ares tend to become less effective. The growing need to avoid accidental spell casting drives a mage to build a stronghold away from other people.

This is the primary reason why mages, as they get more powerful, have less to do with people and the real world and seek refuge their stronghold. Many even escapes to the various planes that float along the Astral Sea.

Another effect of the common knowledge of the language of magic is that all magic items have a code word to activate. Weaker items usually have easy-to-guess code phrases. Any fighter with experience can usually guess the code phrase for weaker magic items.

In a d20 based system, determine the DC for a mage to get the code word, divide the cost of the item by 100. That provided the DC to beat on a d20. For those using ACKS, a limited ability to guess activation words is included in the Adventuring proficiency.

Since the knowledge of the language of magic does not grant the ability to use magic, a would-be magic user has two options. The most popular option is to join a temple and offer your services as an emissary. Emissaries, often called clerics, are given a measure of power by a deity in exchange for service. This arrangement usually works out well for both deity and cleric. However, due to a large number of potential applicants, clerics do not gain the ability to use divine power right away. A cleric must go through a time of testing to prove their devotion.

There are a number swordsmen and military men in urban areas that left the temple before gaining the ability to use divine power. Their lack of faith makes them a bit resistant to divine magic, including any healing magic.

For those using ACKS, this is a new proficiency called Lack of Faith. It provides a small bonus (+1 or +2) for saving throws against all divine magic. It also forces a character to make a saving throw against healing spells to be healed.

For those that want the ability to wield magic, but do not have the desire (or faith) to join a temple, there is only one option: psionics. The Science of the Mind holds the promise of allowing anyone to harness the power of magic that exists within themselves. In that sense, psionics are nondiscriminatory. The difficulty for the would-be psion is that not all teachers that claim to know the science actually do.

Finding a teacher that can actually imbue psionic power is difficult in urban areas. It is almost impossible in more remote areas. It takes a powerful psion to provide the training and the ability.

For those using ACKS, only a 9th level or greater psion can imbue power. Imbuing the ability is a power a high level psionicist must learn to use. The cost is great and can be done a limited number of times in a psionicist's life.

The drawback to being a psionicists is that it is a one way trip. Once a person becomes a psionicist, he or she can never become something else. No temple, even the most inclusive ones, will ever admit a psionicist as a cleric. Without the ability to use magic, there is no option to become a mage. Psionicists are not trusted by fighting men and will not be trained.

The other cost for learning psionics is tremendous difficulty with the language of magic. Whereas anyone else can learn and speak the language of magic with realtive ease, the act of gaining their power removes this ability. This also prevents them from using their Suggestion power and "placing" magic phrases into a mage's mind while he/she is asleep in order to trigger a spell.

Psionicists are not driven to seclusion by their power. Unlike mages that are born to their power, a psionicist chooses theirs. Their power is not bound to
a certain language or phrase. In fact, many psionicists tend to enjoy people and crowds as they gain power. Instead of building strongholds and castles, they build schools and train others.

The schools are not publicly advertised. Many temples actively seek to destroy such schools. These schools are seen as destroying the faith of the weak-minded. To a cleric, true power comes from a deity, not from within.

Mages tend to see psionicists as second-class spell casters. A common expression is "those that can't do, teach" often used as a pejorative. To a mage, the powers of a psionicist can be either duplicated by magic (ESP, Clairvoyance, Telekinesis) or are not very useful (Postcognition). There are limited battle powers available to a psionic. A mage can easily prevent their thoughts from being read by a psionicist without resorting to magic. (This last statement is often repeated, but not entirely true. The mage chooses to think in the language of magic thereby preventing a psionicist from understanding a mage's thoughts. However, thinking in the language of magic requires a lot of concentration to prevent a spell from being cast by accident.)

The rest of society does not see any difference between the three methods of using magic. To them, having the power is a price too high, even in a world with supernatural creatures.

Clerics always build strongholds near populated areas. More followers = more power.

Vikayra – The Transformative Art

This is post 250, a Paper Pill about a psionic ability.

One of the things that can be tricky with psionics is the dreaded table in the 1e PHB that determined one-off psionic talents. I keep thinking that there should be one-off talents available that are not listed as powers for a psion. I also think that there should be a similar table for the freak ability to be able to cast a cantrip or 1st level spell (not Magic Missile).

One of the psionic abilities included in the one-off talent table is Vikayra. Vikayra represents the ability to morph one object into another. The rules governing this ability are pretty straight-forward:

  • The target cannot have flesh.
  • The target object cannot be worn by a living or undead creature.
  • This ability cannot be used to create something that the wielder has never seen.
  • This ability cannot be used to create a construct (though it can be used to destroy one)
  • This ability cannot be used to create a living thing, except for non-magical plants.
  • This ability cannot be used to create complex objects like armor, weapons or machinery.

Basically, the wielder could use this power to turn lead into gold, a sword into bread or an unworn set of armor into a small stand of trees.

What prevents the wielder from becoming their own private factory or personal mint is that the transformation requires some value to be lost. When using Vikayra, the resulting object is always of less value than the original object.

In game terms this means that an object worth 100gp can be transformed into another object with a value of less than 100gp. At the first level of ability, the new object would be 5gp value max. At higher levels, the value climbs to a peak of about 95 gp.

Another limiting factor of Vikayra is the range of effect. When the power first manifests, the wielder can only affect an object that he or she can touch. As the wielder grows in their ability, he or she can affect objects at some distance away. To affect object at a distance, though, the wielder must be looking at the object he or she is attempting to transform.

Lastly, while practitioners of the transformative art grow in their craft, they can train to reduce the amount of value lost *or* train to affect objects at a distance.

Any other ideas are totally welcome. I'm hoping to hammer this out into something more detailed and useful.

Paper Pill – Astral and Pranic Travel

Traditionally, D&D mentions the silver cord in regards to Astral travel. The cord allows the traveler to find his/her body again. If the cord is severed, the traveler will never find the host body again.

Although the notion of a silver cord has many sources, one notable source, especially for the Western world, comes from Ecclesiastes 12:6. In this verse, the author also mentions a golden bowl. This sparked an idea that generated this post.

In the modern world, the term Astral travel is used to describe travel to other dimensions as well as out-of-body experiences. Just for the sake of argument, let's give separate names to each distinct experience. Some call out-of-body experiences etheric travel or etheric projection. Since the cosmology of my game has no ethereal plane, I'll choose something different. (I couldn't find the adjective form of prana, so I coined the word pranic.) So we have astral travel to describe travel to other planes of existence and pranic travel for out-of-body-but-still-on-Earth travel.

Where does this fit with Eccl 12:6? The silver cord is a description of Astral travel. How would a golden bowl fit with Pranic travel?

I've read a lot of Bible commentators mention that the Golden bowl speaks about the head as the container of the mind. Other philosophies, based on my incomplete research, seem to bear this out. Now I don't want to call this a golden helmet. After all, there is only one Golden Helmet. Still, the idea appeals on several levels.

I like the idea of traveling in the Prime Material Plane, but leaving the body behind. Sure, there are some dangers in doing this, but it is faster and relatively more safe to travel this way. Although mages would undoubtedly use this method of travel or reconnaissance from time to time, this feels more appropriate for a psionic character.

Maybe the pranic traveler sees the bowl resting in the hands of the body. Maybe the traveler can always see the golden bowl, regardless of distance from the body. In this case, the bowl would also show the direction of the body.

Another idea would be that the traveler see's the body's skull as shining in golden light. This ties into ideas of the golden bowl being the vessel for the mind. I also like the idea of seeing a golden skull.

Although it doesn't feel as creative, there could also be a golden cord that attaches to the back of the head, instead of a silver cord that attaches to the middle of the back. Thinking of it in terms of two cords makes me think of this as an insurance policy for the astral traveler - if one is cut, the other will still lead back to the body.

How would you visualize the golden bowl?

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